A New Look at Nine Years with the Indians is by far
the best reading surprise I’ve had all year. That’s partially, I know, because
I expected so little of it when I picked it up, but as I got deeper and deeper
into Herman Lehmann’s memoir, I began to realize that this is a really good
book despite any misgivings about the complete accuracy of the story I still
may have. I’m still a bit skeptical that all of it happened exactly the way Mr.
Lehmann says it happened, but I’m willing to give him the benefit of the doubt
more times than not. Oh, I expect there are some exaggerations and the like,
but how surprising would that be, really, for a book written some fifty or so
years after the events being described happened to its author.
On May 16, 1870 eleven-year-old Herman Lehmann and his
eight-year-old brother Willie were taken by a small band of Apache Indians from
their family homestead near Fredericksburg, Texas. Willie was forcibly abandoned
a couple of days later and was returned to his family eighteen days after his abduction.
Herman, on the other hand, lived with the Apaches, and later the Comanches, for
the next eight or nine years before the Army forced him to return to his white family.
I say “eight or nine years” because the book’s title says it was nine years
despite there being at least one reference in the book to eight years of
captivity. And in addition, the book tells us that Herman was eleven when taken
by the Indians and nineteen when he returned to his family.
Herman Lehman |
Herman, in a surprisingly short period of time, fully
adopted the culture and lifestyle of his Indian captors, even to going on horse
and cattle rustling raids in Texas and New Mexico during which he took great
delight in killing farmers, ranchers, and prospectors and taking their scalps. In
the process, he came to hate the white and Mexican interlopers in Indian
country as much as his Apache brothers and sisters hated them. Herman, in fact,
came to consider the band of Apaches he lived and fought with to be his true
family, and even after he returned to his German-American family he felt most
comfortable when surrounded by his old Apache cohorts.
Herman, in fact, only even returned to his family because he
was physically carried there by Army troopers after almost all the Indians in the
region had been forced to surrender into the “care” of the U.S. government at
Fort Sill, Oklahoma. Even then he would have tried to escape on his own if his
adoptive father, the great Chief Quanah Parker, had not advised him that it was
time to go home. Sadly, going home would not solve Herman’s problems. For the
rest of his life he suffered from the trauma of having been violently jerked
out of one culture, immersed into a shockingly different one for almost a decade,
and then almost as violently being forced to return to the original culture
(which itself had already drastically changed). Herman never managed to make a
complete return to the white-man culture of his day. Both of his marriages
failed, and he never mastered a trade that would have made his and his family’s
living.
Gerda, standing; Esther, seated |
Willie, on the other hand, did very well in life, probably
because he was not held captive long enough to have lost his “personal identity”
to his captors. He likely looked back on his kidnapping as one of the great
adventures of his life, one in which he beat the odds and came out whole. Willie
married for a second time after the death of his first wife, and this second
marriage produced two daughters, Gerda and Esther. The copy of the book that I
now own was inscribed by Gerda to family friends in 1997 (some sixteen years
before her death at age 94). I’ve attached a copy of that inscription and a
picture of Gerda and the rest of her family (from the book) that was taken
around 1930.
Bottom Line: A New Look at Nine Years with the Indians is
a fascinating account of what life was like in central Texas right up into the
1880s. It was a time in which farmers and prospectors daring to push further
and further west were in constant danger of being picked off by raiders from
several different Indian tribes that considered that part of the country to be
their own. Not surprisingly, this is not a politically correct book and it displays
numerous unconscious racist overtones when describing the Indians and their way
of life. For instance, Willie is described on page 271 as having been “taken
away by animal-like men” and Herman tells an “amusing” story on page 180 about
a black man who was forced to dress as an Indian during one skirmish with
Rangers so that the Rangers would mistakenly kill him as he ran for his life
back toward the Texans. Herman Lehmann was a real life Little Big Man,
no doubt about it.
Gerda's Handwritten Inscription |
Wow, what a fascinating account of an amazing but tragic life. Excellent review, Sam.
ReplyDeleteThe amazing thing is how many children this happened to, Cath. I'm not sure of the reason that the Indians of that day were so prone to kidnap so many small children. It's not like they were turning them into slaves, because if they survived the early-on harsh treatment, they were often adopted into the tribe and given full rights. Many of them refused to go home when given the chance because that was the only life they remembered and they had family in the tribe.
DeleteMy mind is blown up. Indians were that wild and there are people in the modern world who describe them as though they were noble!
ReplyDeleteThey were both, depending on the circumstances, I'm sure. It was a definite clash of two or more cultures that could never really understand each other.
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